I am a first generation Cuban-American in my family. My father is American, with a European lineage of Scottish, English and Norwegian that I can trace back to the 1500s in some branches. My mother was born in La Habana, Cuba. I knew my grandparents. I knew my maternal great-grandmother. I even knew some great aunts and uncles, along with my mother's siblings, a few second and third cousins. Time, distance, and death makes talking to them really hard.
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Left to right: Brian, cousin; Guadalupe, g. gma; Chris (baby), cousin; Me. Don't I look thrilled? |
When I was 15, I moved in with my dad and stepmom. They lived in a suburb north of Atlanta. Suddenly, everyone, mostly, looked like me. For the first time, I was not la gringa. My peaches and cream complexion and blue eyes did not stand out in a sea of olive and café con leche skin tones. I was just me. It's not like I wrote off my history, but I continued in my comfort zone of not thinking about my heritage. Teenagers are notoriously self-centered. I did not break that mold.
About two years ago, I was taking a Western Civ class that covered the 17th century through current events (well, as current as the latest publication of the book). As one of the required assignments, we were assigned a paper to cover something that happened after the French Revolution. We had just covered a section on slavery, and I decided to talk about Cuba. I really didn't know anything much about the War of Independence, so I began to research it.
This was the first time I sought out any kind of historical information on my country. While I knew that Cuba had been the center of slavery for the Americas, I did not grasp what that meant for me, personally. It wasn't until about this time last year, while reading Nobody Passes, that it hit me.
- I have black relatives. My great grandfather was black.
- I have relatives that were slaves.
It dawned on me that I was privileged to be able to pass. I started thinking about the "one drop" rule in America, and that if it still held today, I would be considered black. I don't consider myself black, so you can save the Rachel Dolezal jokes for someone else.
What does this mean, really? In the grand scheme of things, it doesn't mean anything. It means, like many Americans, that I have an ancestry that is unique and confusing and contradictory. Nothing has changed for me, socially. I'm still privileged and marginalized in all the same ways I was before.
On a personal level, I still have conflicting feelings about how I pass through society unmarked by my ethnicity. I still feel like a fraud when I tell people I'm Cuban. More-so now than before because my conversational Spanish is clumsy and out of practice.
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Me and my mother, Marta. 1984 |
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My grandmother, Carmelina "Mima" Dudot holding me as a baby. |
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My grandmother rocking a stunning frock |
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My great-aunt Georgina (grandmother's sister). She was my favorite. So kind and elegant. |
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My great grandmother Guadalupe in red Her sister Ofelia in white. |